Saturday, May 23, 2009

YOU ARE ALL GOING TO HELL!


The religious fundamentalists are fond of condemning people to hell or scaring people into submission by threatening that they will go to hell. What is sad is that the faithful rarely research concepts in order to gain a better understanding of their faith. As a result, they are led, misled, by those they deem as having some form of moral superiority. So sad. yes, we will all go to hell, unless you are cremated, and be hidden, covered up, when we die. The following is from a discussion on THE REASON PROJECT (http://www.reasonproject.org/) and reprinted with permission. The project was started by Sam Harris. It shows, as does WAKING GOD, that dogma has long help the masses in ignorance.

The old English word hell comes from helan, and means to cover or conceal. Similar words coming from the same root have a similar meaning.
Hill for example is a mound of dirt or stone that covers the level surface of earth. Hull is the covering of a nut or the covered part of a ship. Heal is the covering of a wound. Hall is a building space which is used to cover people or goods. Hole is an uncovering. Shell.
In the early days to hell potatoes meant to cover them, as to store them in a cellar or underground. To hel a house meant to cover a portion of it with tile. The term heling a house is still used in the New England portions of the United States.
At first the use of hell had no pagan meaning to it. It was simply used as the common grave of man. To go to hell in the old English language meant simply that one was dead and buried. It was in Germany and England that the word began to evolve into the pagan unscriptural meaning of eternal punishment.

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Poor Translation
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The original meaning of the word hell is not so much a poor translation of the Hebrew sheohl (English Transliteration sheol) and the Greek Haides (English transliteration hades), however, as the word has evolved into a pagan meaning the modern day translation of hell is misleading.
The Catholic Douay Version translates sheohl as hell 64 times and once as death. The King James Version translates sheohl 31 times as hell, 31 times as grave and 3 times as pit.
This is common in older translations as well, such as is used by the English Revised Version (1885) where sheohl is transliterated in many cases but most of the occurrences were translated as grave, or pit. Hell being used 14 times. The American Standard Version (1901) transliterated sheohl in all 65 occurrences and haides in all ten of its occurrences, though the Greek word Geenna (English Gehenna) is translated hell.

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The Hebrew Sheohl
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The Hebrew word sheohl is the unseen resting place of the dead. It is not to be mistaken for the Hebrew words for individual burial place ( qever - Judges 16:31 ), grave ( qevurah - Genesis 35:20 ), or individual tomb ( gadhish - Job 21:32 ) but rather the common grave of all mankind whatever the form of burial might be.
The Greek teaching of the immortality of the human soul and hell began to infiltrate Jewish teachings probably around the time of Alexander The Great. The Bible itself, however, is in stark contrast to the teachings of pagan origin regarding the soul, which is not immortal ( Ezekiel 18:4 ) and therefore can’t suffer forever in hell. The Bible also teaches that there is no consciousness in hell. ( Ecclesiastes 9:4-10 ).
Sheol corresponds with the Greek Haides, both being the unseen resting place of the dead. It is not a place of fire, but of darkness ( Job 10:21 ) a place of silence ( Psalm 115:17 ) rather than a place filled with tortured screams.

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The Greek Haides
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The Greek word Haides corresponds to the Hebrew Sheohl as is indicated by the apostle Peter’s reference to Psalm 16:10 at Acts 2:27-31 where Jesus had fulfilled David’s prophecy that Jesus would not be left in hell. Likewise Jesus himself said that like Jonah, he would spend three days in hell. ( Jonah 1:17 - Jonah 2:2 / Matthew 12:40 )
The Greek word Haides occurs 10 times in the Christian Greek scriptures. ( Matthew 11:23 / Matthew 16:18 / Luke 10:15 / Luke 16:23 / Acts 2:27 / Acts 2:31 / Revelation 1:18 / Revelation 6:8 / Revelation 20:13 / Revelation 20:14 ).
It means the unseen place. In ten of the occurrences of haides it is in reference to death. It is not to be confused with the Greek word for grave ( taphos ), tomb ( mnema ) or memorial tomb ( mnemeion ), but is rather the common resting place of the dead. The place of death.
Jesus also uses haides at Matthew 11:23 and Luke 10:15 in a figurative way to indicate the debasement of Capernaum compared to heaven.
Also see The Rich Man And Lazarus below.

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The Greek Gehenna
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Unlike the Hebrew sheohl and the Greek haides, there is really no excuse for mistaking the Greek Geenna (Hebrew Geh Hinnom - English Transliteration Gehenna) with the notion of any hell, either the old English word meaning covered or the pagan hell of today’s Christianity.
The Christian Greek Gehenna is a literal place - a valley that lies South and South-West of ancient Jerusalem. It is the modern day Wadi er-Rababi ( Ge Ben Hinnom ), a deep, narrow valley.
Today it is a peaceful and pleasant valley, unlike the surrounding dry and rocky terrain, and most certainly unlike the pagan / apostate Christian hell.
In the days of unfaithful Kings Manasseh and Ahaz idolatrous worship of the pagan god Baal was conducted in the place which was then known as Geh Hinnom, ( the valley of Hinnom ) including human sacrifices to fire. It is ironic that the pagan custom burning in fire would have so clearly infiltrated the Christian teachings, considering that this practice was a detestable thing to Jehovah God, and his prophets spoke of a time when this place would be turned into a defiled and desolate place. ( 2 Chronicles 28:1-3 / 2 Chronicles 33:1-6 / Jeremiah 7:31-32 / Jeremiah 32:35 ).
The prophecy was fulfilled in the days of faithful King Josiah, who had the place, especially the area known as Topeth polluted into a refuse heap. ( 2 Kings 23:10 )
So it was that in the days of Jesus and the early Christian congregations, that the valley was known as a literal place where the carcasses of criminals and animals were thrown, having no hope for resurrection. The refuse there was kept burning with sulphur, which is abundant in the area. When Jesus used Gehenna as a figurative - a symbolic reference to the spiritually dead the people in the area knew what he was talking about.

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The Greek Tartarus
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The Greek word Tartarus is found only once in scripture, at 2 Peter 2:4. It is often mistranslated as hell. Tartarus in the Christian Greek scriptures refers to a condition of debasement, unlike the pre-Christian pagan tartarus ( Homer’s Iliad ) which is a mythological prison.
Peter refers to the angels who in the time of Noah foresook their original positions and became men in order to have relations with the women of earth. The result was their offspring being giants, the Nephilim, who caused so much trouble God had to bring forth the flood. ( Genesis 6:1-4 / Ephesians 6:10-12 / Jude 1:6 ).
It is interesting that this verse is often mistranslated because when Jesus was resurrected from Sheol / Hades ( Hell in some translations ) on earth, he first went to tartarus - that is to say the disobedient angels whom had been lowered in position - who happened to be in heaven. This means that if you don’t understand the mistranslation you would see Jesus go to hell on earth and then hell in heaven.

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The Pagan Hell
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The Pagan teaching of hell was adopted by the apostate Christian church. Today’s thinking of hell comes more from Dante’s Divine Comedy and Milton’s Paradise Lost, but the teaching of hellfire is much older than the English word hell or Dante and Milton. It comes from Babylonian and Assyrian beliefs of a nether world. A place where gods and demons of great strength and fierceness presided over the damned.
Ancient Egyptian beliefs considered the Other World to be a place of pits of fire for the damned though they didn’t think this lasted forever.
Islamic teaching considers hell as a place of everlasting punishment. Hindus and Buddhists think of hell as a place of spiritual cleansing and final restoration.

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Separation From God
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Hell ( as is often translated from the Hebrew Sheohl ) can’t be a separation from God, since God is in effect there - it is in front of him. He watches sheol for the time when the dead shall be resurrected. ( Proverbs 15:11 / Psalm 139:7-8 / Amos 9:1-2 )

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Lazarus And The Rich Man - Luke 16:19-31
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Jesus often taught people in a way which was easy for them to grasp. One way of doing this is through parables, or illustration. They are stories, which are not meant to be taken as literal accounts. Such is the case with the story of Lazarus and the Rich Man. Notice that the Rich man is buried in hades. If this account is to be taken literally then the Bible would contradict itself with all of the information being given in this post, but lets not leave it up to what may be thought to be my own personal interpretation.
Let it also be known that if this account is to be taken literally then that would make Jesus a liar. How so? How could Lazarus be at the bosom of Abraham in heaven when Jesus had already said that no man had ascended to heaven other than himself? ( John 3:13 )

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The Lake Of Fire
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The lake of fire is sometimes referred to as hell. This isn’t even worth mentioning in my opinion because the lake of fire is obviously a symbolic reference to everlasting destruction. Since hell itself is cast into the lake of fire along with death and Satan, all of this ties up rather nicely in that Adam’s sin brought death. Had Adam not sinned therefore he wouldn’t have died. Jesus takes away sin so the meek shall inherit the earth and live forever upon it. Death will be no more. Sin will be no more. Hell (the common grave of mankind) will be no more and Satan will be no more.

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